A History of Agnostics in AA Roger C 9780994016256 Books
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This book is an inspiration for those uncomfortable with the “God bit” in 12 Step recovery meetings and fellowships. A History of Agnostics in AA is a perfect blend of two essential parts for a book of this sort personal experience and research.
The book is divided into three main parts Our History, Problems in AA and Moving Forward. The history goes back to Jim Burwell, the first atheist in AA, and to the very first agnostic AA meetings. It also taps into the discrimination against nonbelievers in the fellowship. In the second part, several problems within Alcoholics Anonymous are discussed, and one of these turns out to be “Conference-approved” literature. Finally, the last part, Moving Forward, is all about a secular movement gaining momentum within AA, promising to make AA less God-focused, more inclusive and thus more modern.
The author, Roger C, is the manager of the website AA Agnostica. He was the “resident atheist” at the Faculty of Religious Studies at McGill University for several years and was treated with genuine respect. It is hoped that over time a similar acceptance of nonbelievers in AA and other 12 Step recovery fellowships will be one of the results of A History of Agnostics in AA.
Our hope is that Alcoholics Anonymous adapts and moves forward, with greater inclusivity. A History of Agnostics in AA is meant to contribute to that goal.
A History of Agnostics in AA Roger C 9780994016256 Books
For alcoholics and others practicing or relying on the twelve steps for recovery, the concept of a higher power seeps into one’s thoughts in a way that quiets worry and agitation. That this belief doesn’t slowly grow on everyone, i.e., those with a commitment to agnosticism, may come as a surprise to some readers of this interesting history. As an agnostic myself, I have accommodated to the religious/spiritual aspects of the 12-Step program. But many agnostics find this impossible. Roger C’s history reveals how hard it is for them to participate when groups hold hands and recite the Lord’s Prayer for example. His book, in my opinion, is a must read for treatment professionals, social scientists, and AA participants who support and advocate for AA participation by those who enter recovery. The AA members who have contributed to the development of secular AA are not the disparagers who vilify AA despite its massive success in providing the long-term support so needed by recovering people.Roger C’s detailed and interesting history should be eye opening to all who read it. He and fellow agnostics clearly do not want to destroy or flee from AA, but want only to return it to the flexible fellowship it was under Bill W.’s guidance and to make their groups an accepted part of the larger AA fellowship. At the end of the book, Roger describes the first meeting of a new agnostic AA group in Toronto. At the end of the meeting, members held hands and recited the Responsibility Declaration: “I am responsible. When anyone anywhere reaches out for help, I want the hand of AA to always be there. And for that I am responsible.” Roger’s history proclaims the many who have labored to make that declaration come true for agnostics and atheists.
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Tags : A History of Agnostics in AA [Roger C] on Amazon.com. *FREE* shipping on qualifying offers. This book is an inspiration for those uncomfortable with the “God bit” in 12 Step recovery meetings and fellowships. <em>A History of Agnostics in AA</em> is a perfect blend of two essential parts for a book of this sort: personal experience and research. The book is divided into three main parts: Our History,Roger C,A History of Agnostics in AA,AA Agnostica,0994016255,SELF-HELP Twelve-Step Programs
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A History of Agnostics in AA Roger C 9780994016256 Books Reviews
Brilliant scholarship, but the fascinating tale is told in plain language. A MUST for anyone wanting to be informed about a new path in modern AA.
Any book by Roger C is always welcome, especially in this time of challenge and change in AA. This new book is very timely as many new agnostic groups are springing up over the country. I believe the entire fellowship can benefit and learn from this book!
I just finished reading A History Of Agnostics In AA by Roger C. My first thought is that I'm sorry it ended. Fortunately, I'll be able to reread it as much as I wish. It not only describes our history but how we fit into AA as part of the whole, both past and present. Unfortunately, this is not our entire history. This is not Roger's fault, but our's. Roger's research was diligent, but some of the records of early secular groups were spotty or nonexistent. Roger's description of our historical and present struggles is excellent and palpable. Reading this book has given me a greater understanding of who we are and where we are going. Thank you, Roger C., for this wonderful book! And, a very personal thank you for giving my good friend, Henry Half Measure, his rightful place in our history.
gives a look at people AA never talks about. They hate to admit that people can recover without all of their god stuff.
Informative book covering the background of secular AA with mention of other groups (LGBTQ+) outside of the mainstream. Text covers Jim Burwell, probably the first AA atheist, who helped shape the AA message, secular conventions and groups, and challenges that are still present for the non-believer AA member.
Unless you have an intense interest in this subject take a pass on this book. The writing is sub-par and would have benefited greatly from a capable editor. Writing history involves methodology and presenting the subject in a layered and contextual manner. There is little of that approach in this book. The historical parts are mostly rote recounting of events from a narrow view point. For the sake of comparison, Ernie Kurtz's, 'Not God' is what an actual history reads like.
I purchased this book because Roger C. described his background as having been the 'resident atheist' on the religious studies faculty at McGill University. With that background I was hoping for a nuanced and intellectual discussion of what it means to be an atheist in a culture dominated religious types. Mostly what the book conveys is grievance.
I appreciate that Roger C. has taken on a difficult subject but 'A History of Agnostics in A.A.', is not a history as much as it is a polemic. I was hoping for a more thoughtful argument.
For alcoholics and others practicing or relying on the twelve steps for recovery, the concept of a higher power seeps into one’s thoughts in a way that quiets worry and agitation. That this belief doesn’t slowly grow on everyone, i.e., those with a commitment to agnosticism, may come as a surprise to some readers of this interesting history. As an agnostic myself, I have accommodated to the religious/spiritual aspects of the 12-Step program. But many agnostics find this impossible. Roger C’s history reveals how hard it is for them to participate when groups hold hands and recite the Lord’s Prayer for example. His book, in my opinion, is a must read for treatment professionals, social scientists, and AA participants who support and advocate for AA participation by those who enter recovery. The AA members who have contributed to the development of secular AA are not the disparagers who vilify AA despite its massive success in providing the long-term support so needed by recovering people.
Roger C’s detailed and interesting history should be eye opening to all who read it. He and fellow agnostics clearly do not want to destroy or flee from AA, but want only to return it to the flexible fellowship it was under Bill W.’s guidance and to make their groups an accepted part of the larger AA fellowship. At the end of the book, Roger describes the first meeting of a new agnostic AA group in Toronto. At the end of the meeting, members held hands and recited the Responsibility Declaration “I am responsible. When anyone anywhere reaches out for help, I want the hand of AA to always be there. And for that I am responsible.” Roger’s history proclaims the many who have labored to make that declaration come true for agnostics and atheists.
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